And so I enter
New Clairvaux Abbey's guest room #2. The most desperately pressing question of
my no technology retreat is answered at a glance: yes I have a private
bathroom. I refrain from fist pumping because monasteries are holy places.
I spent the
Sunday before I got to Joy in Sonoma. I wanted to ease my way in to four nights
of no cell phone/internet/television by going to a place where sometimes I
don't get 4G reception. My aunt brought me to Jack London State Historic Park,
which is a more appropriate but less romantic name for the 47.5 acres than the
original: Jack London Home and Ranch. With apologies to my readers who are big
fans of the WTT and White Fang, London
seemed like a real asshole, the sort of socialist with a fascist's emphasis on
physical strength and a racist's unpleasant fixation on "lesser"
peoples. But he had a hell of a nice home and ranch, even if the landscape is
marred by intermittent stands of eucalyptus (a fake cash crop sold to London by
enterprising Australians).
London wrote
many books (amazing how fast they come when you write 1,000 words a day) in his
cottage as he waited for the great Wolf House to be built. His mansion burned
down a couple of weeks before it was set to open—chemical soaked rags left in a
closed room conspired to build a fire. It would have been beautiful, a
two-story stone horseshow surrounding a reflecting pool, but his insurance
wouldn't cover all the costs of reconstruction ($80,000 in 1913). So he left
the ruins to the woods and went back to his comfortable,
Polynesian-grass-mat-lined cottage and wrote and drank some more and died on
his sun porch in view of a tremendous oak tree in the front yard. This tree is
so goddamn Californian it ought to be on the flag of the republic, somewhere
behind the grizzly. I’m devastated because my aunt say it's dying—it gives off
light like a dead star.
Day One
Day One
On the way
into Vina, CA, the hamlet nearest to New Clairvaux, the landscape changes from
green vines to dust and semi trucks. There are fewer Dean & Delucas.
Stopping in Williams, I hear an unsettling statement in a gas station parking
lot: "I feel like I'm in that movie No Country for Old Men." I pull
back onto the highway past the Liberal Ave. exit decorated with a handcrafted
"Obama Must Go" sign. Closer to New Clairvaux, quarter-sized drops of
rain sprinkle intermittently.
I enter the
abbey through a side gate and a green cloud of oleander, my hand already shaking
from desire to flip my phone back from airplane mode, for one last text, one
more Twitter refresh. In the Welcome Center I find a "Back in 10
Minutes" notice and consider driving home. But I stand and watch
watercolored koi lap around their fountain in front of the guest chapel, shaded
by storm clouds taking turns with bright sunlight.
Guestmistress
Michelle arrives full of dread-lifting friendliness. She chirps
"Kirk!" then leads me to a cheap-Badlands-motel cinderblock structure
(as my aunt remarked when we were browsing the online gallery, "would it
kill them to put up some drywall?"). Perhaps the guesthouse has been made
deliberately drab to enhance the beauty of the mature walnut, pine and Italian
cypress trees dominating the grounds. (I’d name a lot more species if I knew
their names—how does John McPhee know all the damn trees? Does he spend time
outdoors? Ask better questions?) At the end of our tour, Michelle says there's
no option but to stay through Friday and, thanks to her kind, dark-dotted green
eyes, that doesn't even feel like a threat.
Beyond the windbreak of trees outside Joy’s window there's a fallow field of long, browning grass. This room, with its thin seafoam bedspread and institutional sheets, makes me nostalgic for my grad school dorm, windows wide open and bad weather driving over the hills. I could listen to Fleetwood Mac's "Storms" and have some tears but I'm learning to say no to technology. Also, the lyric "not all the prayers in the world could save us" is rather inappropriate for this setting.
Beyond the windbreak of trees outside Joy’s window there's a fallow field of long, browning grass. This room, with its thin seafoam bedspread and institutional sheets, makes me nostalgic for my grad school dorm, windows wide open and bad weather driving over the hills. I could listen to Fleetwood Mac's "Storms" and have some tears but I'm learning to say no to technology. Also, the lyric "not all the prayers in the world could save us" is rather inappropriate for this setting.
As I make my
way to a dinner Michelle termed "modest," the oleanders are writhing,
redolent with what Frederick Seidel calls the delicious smell of rain before it
falls. I almost step on a cat called Lucious, who is blind and has white
eyebrows—a cliché of a monastery cat. The lights are off but this must be the
dining hall, St. Luke's (note to self: google St. Luke in four days (the Patron Saint of Artists!)). The wind rattles
spooky sounds into the dim back kitchen. Dinner tonight is cream of broccoli—I'll
have to tell the maître d tomorrow that I prefer something along the lines of a
bisque.
For Cistercians
like the brothers of New Clairvaux, the large meal is at midday and the rest
are light. I cherrypick clumps I think are potatoes and learn that cocktail
onions are the devil's work. Dessert is listed as "cantaloupe!"
because monks enjoy sick exclamations. Long thunderclaps get tangled in evening
church bells. I seat myself so I face both points of entry, knowing I will jump
out of my skin if anyone enters unnoticed. A robed brother flits by on a
bicycle, completing the horror story motif. I hustle back to my cabin thinking we have scars on our imagination that come
from joy.
When Michelle
told me she hoped it wouldn't be all thunder and no rain I thought she was
being silly—as Stevie Nicks will tell you, thunder only happens when it's raining. I see lightning strikes and trees
bent over in the gale but no precipitation. It sounds like an echoing jet plane
and the undercarriage of a gravel truck and I have no idea when it will pass
because my phone is in airplane mode. Does Lucious feel the rumbling under his
white eyebrows?
Day Two
After learning
that I’m vacationing in a place with no television, phone or internet friends
have one question: Why would you do that? Beyond the actuality that I am a poor
person who likes to be alone, I’m doing it because of Patrick Leigh Fermor. When
you take your own monastic retreat, don't leave home without his excellent
short book A Time to Keep Silence. He
writes, "I was, in fact, in search of somewhere quiet and cheap to stay
while I continued to work on a book that I was writing." And he had to
have been talking about Twitter when he wrote of "the hundred anxious
trivialities that poison everyday life." With Fermor’s help the question
is easily reversed: Why would I come back to the larger world?
Fermor details
the funny attire of monks but, though I look carefully, I haven't spotted a
single hairshirt.
Perhaps I can't really tell—the New Clairvauxans’ commodious robes don't show
underwear lines. Rereading A Time to Keep
Silence makes it clear that I have conflated two orders—those with more
intellectual than ascetic bents may leave the Trappists (New Clairvaux is such
a brotherhood) for the Benedictines (who have all the fun).
"Life,
for a monk, is shorter than the flutter of an eyelid in comparison to eternity,
and this fragment of time flits past in the worship of God, the salvation of
his soul, and in humble intercession for the souls of his fellow exiles from
felicity." That's a bit heavy Paddy—it's only breakfast time for me, about
four hours after the monks were up celebrating Vigils at 3:30.
Lucious, like
most felines, is capable of great speed over a short burst. In the shaggy grass,
he pounces amidst the grey squirrels that parade the grounds. They have a
tendency to wear their tails high, dipping them over their sharp faces like
veils. I am joined at breakfast, reluctantly, by two women with a stockinged
nunniness about them. One is tall and glaring, the other short and beatific.
The latter manages a "good morning" but her friend does not speak
beyond a few hissed phrases in Spanish. I think of her henceforth as The Stern
One (La Popa).
The terminology
Fermor uses for the Gothic buildings in monastic France is baffling but I can't
imagine he would be much impressed by the constructions at New Clairvaux. The
guest church out the window is notable for the persistent cinderblock, small
inset windows and roof of red shingle trimmed with Spanish tile.
The only point
of architectural significance I find here is the Sacred Stones. In 1931,
William Randolph Hearst had a Cistercian chapter house in Ovila, Spain dismantled
and shipped back to California on eleven boats. He needed the rocks to rebuild his
mother’s estate, Wyntoon, after a previous iteration burned to the ground. Hearst’s
plans changed and in the end he never even picked up his shit from Golden Gate
Park, were it moldered for decades. Eventually some dignitaries (including
noted insane rich person Dede Wilsey) gifted the stones to New Clairvaux, unmarked,
with no IKEA instruction manuals/allen wrenches. To catch up with all the
goings on, I recommend this terse timeline
of woe.
What the
friends of the monks have erected so far is completely open on one end and oddly
finished with iron girders and cinderblock (again!). They probably ought to solve
for the birdshit in the oculus windows. Still, the space is compellingly
Instagrammable, totally empty.
In the guest library I see the name Thomas Merton over and over but never find The Seven Storey Mountain, a book I wanted but couldn’t find in time for my trip. There are at least two critical studies of it. Some of the religious titles are unintentional giggles—Touched by a Saint—and others generate derisive snorts—Schindler's List. But the overall catalog is good: from the illustrated Thucydides to Bill Bryson's A Walk in the Woods and if not The Power and the Glory, at least's there's Graham Greene's Monsignor Quixote. Greene begins with a satirical vignette on a bishop entirely occupied with the matter of imbibing wine. Even surrounded by monk-tended vineyards, I wonder if such blasphemy is suitable. Perhaps this is the enfer, an area Fermor mentions as the shelving spot for books banned to the main population of monks.
In the guest library I see the name Thomas Merton over and over but never find The Seven Storey Mountain, a book I wanted but couldn’t find in time for my trip. There are at least two critical studies of it. Some of the religious titles are unintentional giggles—Touched by a Saint—and others generate derisive snorts—Schindler's List. But the overall catalog is good: from the illustrated Thucydides to Bill Bryson's A Walk in the Woods and if not The Power and the Glory, at least's there's Graham Greene's Monsignor Quixote. Greene begins with a satirical vignette on a bishop entirely occupied with the matter of imbibing wine. Even surrounded by monk-tended vineyards, I wonder if such blasphemy is suitable. Perhaps this is the enfer, an area Fermor mentions as the shelving spot for books banned to the main population of monks.
I'm certain
that my mother would want me to be on the lookout for a future life partner, as
nothing screams single and ready to mingle like vacationing at a donation-only
monastery. Given the rather advanced age of the ladies spotted so far at New
Clairvaux, a veritable sexpot enters the dining hall as I'm about to shove off
after lunch. I pause for a moment but she takes a cell phone call and everyone
else in here surely agrees that she should be ejected from the grounds.
A big part of
one's spiritual health is physical labor, so I take the hike Michelle
recommended when I arrived. I walk west down the South Road because the North Road
is off limits, the exclusive provenance of the brother monks. Those fatcats get
all the shade and non-cinderblock buildings on the upper campus. Even though
it’s 90 degrees I'm happy to be out amidst the companionable whistling of the
disrobed farm workers and the jerky circling of turkey vultures. The path goes
from asphalt to broken pavement to gravel and here I am. Deer Creek, 30 feet below
me down a sheer mud bank. The water looks so cool. My friends know me as an
expert bushwhacker but, following the example of the peaceable monks, I didn't
bring my machete. I head north, seeking a clear trail down to the stream. I pick
my way through brambles until I find the path to salvation the way I always
have: by the reflective glare of a beer can. The Bud Light Lime breadcrumbs
lead me to a fetid finger of the creek but I wouldn’t make it to the main body
without getting knee deep in the muck and compromising my only pair of shoes.
My sweaty despair
is mitigated by a field full of blue-black butterflies with eyes on their backs
like the cover of The Great Gatsby. In
the understory of walnut groves lope fawn-sized jackrabbits. The big
two-hearted oak in the middle of the guest campus drowses up and down. Smelling
supper from the outside I fear another round of cream of something but the
result is much better: fried potatoes. The Stern One strolls in and gives me
what seems to be, but surely cannot be, a malicious smirk. She waits for her
friend, who enters with a spry septuagenarian. They've weaved some lovely
fabric key chains and I'm furious I wasn't invited to that workshop.
But the new,
non-nun arrival offers me half of the pear she’s slicing and tells me she's an
atheist. When she scores a Kraft single from the fridge and offers to split it,
I want to ask her to be my grandma (I could use a replacement). Elizabeth is on
vacation from a husband with Alzheimer's and says her new goal is to get away
every fourth week. This takes planning, as the man does not like to be left
with "young girls." This is not her first monastic rodeo—she’s taken
a nine-month walking trip over southeast Asia with Zen peace monks, drumming rhythms
at victims of genocide and water buffaloes. Furthermore, she explains that
she's composing poems while retreating—she finds it easier to capture stray
thoughts without the demands of prose. Don't I know it—I want to tell her,
"it sounds like you've just grasped the nature of the poetry MFA
student." She says that on her walk today she saw the same huge
jackrabbits I did. When she mentions spying a heron or egret I fear we're
approaching a Mary Oliver moment but blessedly it never comes.
Day Three
I begrudgingly
admit that the best-dressed person at New Clairvaux is The Stern One, with a
new habit color every day: crisp white to deer brown to blushing violet. The
wheat bread for breakfast has the heaviness of penance and you could use a loaf
of it to bludgeon a zombie monk if it came to that. I struggle to finish my portion
even after slathering it with monk-approved JIF peanut butter. The Stern One's
contemptuous gaze follows me to the door and I feel like shouting: "I
haven't even masturbated since I got here!"
When on
retreat you can read a book a day and today brings me to J.A. Baker's The Peregrine. He belongs to my favorite
species of writer—the wildly talented recluse—and, according to the NYRB introduction,
we are not even sure when or where the man died. But he wrote the best book I
have ever read about the peregrine falcon, and probably the best on any raptor.
Baker’s
impressive, obsessive diary follows a pair of falcons through his native Essex.
October through April, he walks the orchards and fields of his home range like
a current underneath the birds, easily covering a dozen miles a day. A
peregrine weighs between one and a half and two and a half pounds; its eyes are
the same size as ours. As he describes them, the hawks are ideal artists:
"the peregrine sees and remembers patterns we do not know exist."
Baker's language is so unusual and pungent that I'm sometimes unsure if the
words are verbs or nouns or British bird names: "the tiercel raced away to
the east through snaking lariats of starlings."
The writing is
violent and very much like James Salter's flying memoirs—Gods of Tin is also written in diary form—and this makes me ecstatic.
"He stared down at the hand-sized earth that had drifted by beneath him so
slowly every time before. Now he seemed to be crossing it with great speed, as
if running with the current of time. Ribbons of ocher road, highlands and
villages were all floating swiftly out of sight under the wing. He felt an
overwhelming, captive sadness. It was his farewell."
Baker makes
constant use of metaphor but all the comparisons are related to other things he
finds in the wood. Coastal East Anglia is a self-contained universe of meaning.
"Light shines in woodland hollows, like still water. Birch twigs are a
winish haze. A cock brambling calls, a grating nasal 'eez-eet,' bobbing and
flicking his tail. His underparts are orange and white; glowing orange, like a
sunset on silver scales of birch bark. A bounding flight of redpolls ripple out
their harsh and tangy trills, hang upside down, dip deep into birch buds, then
bound away. A redwing flits through the trees. Straw-colored eye-stripes make
its eyes look slanted. Its red wing-patches are like smeared blood." The
color, the assonance, the metaphor: masterful.
I look at the door to the meditation room and know I need to go in and ruminate over what to do with my life but I keep putting it off, wishing the monks had felt a stronger need for a sauna or indoor pool. My aunt told me I could mediate if she could meditate but I didn't ask follow-up questions as to how one does it. The chamber is small and looks into the pulpit of the guest chapel. Finally I sit down in a crossed-up lotus, clasp my hands and close my eyes.
I look at the door to the meditation room and know I need to go in and ruminate over what to do with my life but I keep putting it off, wishing the monks had felt a stronger need for a sauna or indoor pool. My aunt told me I could mediate if she could meditate but I didn't ask follow-up questions as to how one does it. The chamber is small and looks into the pulpit of the guest chapel. Finally I sit down in a crossed-up lotus, clasp my hands and close my eyes.
At first I
draw inspiration from the green and gold rug underneath me, the decadent crosses
and moths gliding over sparkling water. I breathe birds into motion, my deep
heaves the forward and backward sweep of tide. I am walking the strand as a
curlew, a dunlin, and then I'm metal-legged and digging my beak into the sand,
an oil derrick unaware of any raptors. I want to know what to do with my life.
What I repeat is: I am 31 years old.
I follow it with I'm unhappy and I want to know what to do next and it's May
then June then July then August the September and I must change my life.
The tide rises,
covers me up to my chest. Because my legs are falling asleep or because of
something else my extremities tingle. I rock in my posture, trying not to
spasm. I am sucked out into the ocean and struck by lightning or a peregrine
falcon, ready to leap back to my feet with a snapped neck but the limbs won't
cooperate. I am in a rush of visions and still calling to the wind I am 31 years old, my numb hands cupped
before my face. The electrical current continues underneath me—a live wire
touched on a sheet of ice.
I leave the
room with my hands shaking too hard to write. I try to compose myself on the
bench beside the door but the cool wind adds to my trembling. To use the proper
religious term, I had "a bad trip."
On my walk to
Deer Creek I follow a great blue heron stalking through the shadows of walnut
trees. He is bothered when I get too near him and flies ahead, but never far
enough to lose me. After a half mile he figures out he can fly back the way I
came and avoid my irritating gait in his periphery. If you can believe it, I
swear there’s a peregrine falcon above me, or some other bird gliding with
greater elegance than the vultures.
I'm back at the
shelf over the creek, still stuck up top and bitterly considering the monks
frolicking in the cool waters downstream. This time I walk to the south,
trampling across thick foliage, frightened as ever of stepping on live snakes
or dead hobos. Even though I can hear the water, there's no clear path to it.
Only on the way back up do I spot the skull and crossbones Hazardous Area sign.
Should I beware of pumas? Cottonmouths? Nude friars?
It's the hours
after dinner when I would like to, with all due respect to the simple life,
just watch a damn movie—perhaps a monastery-related favorite, like Into Great Silence or Black Narcissus or Robin
Hood. It amazes the way that, when one strips away the phone, the
internet, the television, the magazines and the books, the best form of entertainment
left is writing. I write two pages of novel-like matter a day instead of one
(or half of one or none) and even compose letters for a lark.
Day Four
Day Four
I don't mean
to blaspheme but you can treat Laszlo Krasznahorkai's Seiobo There Below just like a bible, savoring it over and over. It’s
one of the ten books of my life. I came a bit late to Krasznahorkai the writer
(and never realized that he wrote all those Béla Tarr films) but from the first time
I read him I was hooked, addicted to the avian stillness of the Ooshirosagi, and
desperate for Seiobo to come out in
full. Krasznahorkai writes about people with obsessive devotion to their crafts—there
are chapters on monks preserving a Buddha statue, a Noh actor completely given
over to his performances, a dying monk who steps out of his body and circles
his surroundings like a hawk and, most crucially to me, a section called
"He Rises at Dawn." It is the story
of an artist, a man who spends each day making minute changes to Noh masks he
carves in incredible, supernatural detail...painstaking is not a strong enough
word for it.
This morning I
read the chapter "Distant Mandate," about a man driven to vertiginous
collapse by the complicated beauty of the Alhambra. "No, it is not at all
a question of these specific writings but of a language, arranged out of the
so-called girih motif based on the pentagon, but in any event, an inaccessible
language rendered from a geometry sacredly conceived; which at first one
experiences as pure decoration and considers as a form of ornamentation
assembled from tiles or engraved or pressed into the stucco, and at the
beginning it really is possible to be satisfied with the impression that this
decoration and ornament, because the dizzying symmetries, the suggestive
colors—not only the plentiful but simply immeasurable glittering form-ideas—do
not leave behind themselves any questions or uncertainty..." This is masonry
done in parallels so intricate that they were only discovered and mapped by
mathematicians in the 1970s. There is art beyond our understanding in words and
stone, patternwork that is a gigantic unity holding together a world falling
apart into chaos.
My second go
around in the meditation room is better. I begin again as the Ooshirosagi,
gliding a course over field and stream then landing in silence to find fish under
a horizon shimmering with heat, undulant water melting in quilted patches. I step
slowly into the future. I commit to two paths: a 9 to 5 that offers some
meaning and an early morning hour dedicated to real writing work, every day. The
resume and the CV. The Ooshirosagi hunts on land and water, at dusk and dawn, strong
enough to wait out the day with its neck cricked like under-faucet plumbing.
This is the passion of Krasznahorkai and Anne Carson, the ripples in
Fitzgerald's golden bowl, each lifted to my lips. The ennui of regular
employment is enabling my own laziness against greater labors. I put my head
down and pray to the pen crossed over my journal. On the inside of my eyelids strings
of Alhambra script fall like rain.
My fascination
with Deer Creek comes to an end. Walking a new route along an irrigation ditch
I'm often startled by the small movements of alligator lizards, stoned in the
sun until goaded by my footsteps. I come to the end of the trench where there’s
not so much as a view of the creek. Just that taunting water sound. As I turn
on my heel I see a snake, poised five feet to my right. I think of Willa
Cather’s My Ántonia, the crowning Midwestern
glory of driving a spade straight through the neck of a vicious serpent. I
think of the bravery of my Minnesotan forebears and how I can honor them now.
Not really. I
immediately squeal, "Jesus Fucking Christ!" and leap as far as I can
to my left. After a couple wobbly-ankled steps in tall grass, I hop to the
bottom of the ditch and sprint. I know from the nature documentary Anaconda that the key is to put as much
space as possible between the beast and me. I wish I'd thought to start a
stopwatch to measure my time in the 400-meter dash to the main road
(wind-aided, but with backpack). I’m uncertain about the species of snake—it
did not have a viperous head or rattle but rather a curious expression and
smooth belly: yellow as my own. I'm happy to retreat to the friends of St.
Patrick.
So pleased to be alive, in face, that I attend Vespers, at the cost of putting on proper pants and hoofing it to chapel. The building is cross-shaped and particle-boarded, a less appealing version of a high school gymnasium. About ten monks file in, one in a motorized wheelchair, one with a walker, all a little deflated. A Methuselah-bearded old timer makes sure I'm on the right page in the prayer book. Proudly, I've already found Thursday Vespers. But it turns out I'm facing the wrong direction in my seat. I have an eye toward an icon, a candle and a small cross, but the action is on the other end, dominated by a large Byzantine-looking crucifix. Music pours from a dolorous keyboard, the prayers are muddled and the singing subdued. I feel a creeping sadness turning the worn pages of the book. We come to the afternoon reading, some blather about Sodom. All the things that make me gloss over the capital-B Bible are present: random destruction, incomprehensible judgments, a weird fixation on units of measure. Ten percent of Sodom was destroyed in an earthquake and I’m reminded of the absurdist sci-fi storylines Chow-san concocts in 2046—this is the closest I've come to a blockbuster film all summer. Why didn't the holy men sit and outline before committing to this mishmash? After a few more hymns we end on the Lord's Prayer. This one I get—I bow and pray and don't even recite it as Hemingway did in "A Clean, Well-Lighted Place."
Anon in the
dining hall we're passing around copies of the book written by New Clairvaux’s Brother
Paul. He went the self-publishing route down Mexico way and the resultant
errata page is impressively long. He says they got all his words between the
covers but not necessarily in the right order. Glancing through The Hermit Bird's Song I wonder over my
own self-publishing future, the freedom he felt to mix prose and verse,
quotation and original material.
Elizabeth
tells me that local herons hunt the koi in the sanctuary pond (she pronounces
koi in two syllables, as you might in the East). New Clairvaux has attempted to
mitigate the poaching by employing a scareheron to intimidate the real ones. I
thank her for the hospitality this week and we wish each other the best of
luck.
At my new
friend’s suggestion, I step outside to watch night fall, for the Silent Light of it all. Or to demand more from the sunset, as the lady
said. It's the best show on tonight. From the plastic chair in front of Joy I
see red roses and a burnt orange pickup and a brick wall in medium to extra
long shot. Under the lone cypress in this stand of pine a white statue turns
grey. The placards on statuary here are for the benefit of the donators, not
the folks who can't recognize their saints. Birds chirp. Dogs have a
disagreement down toward town. A summer evening on Earth. Yellowing sky, the
clouds stretched thinner and thinner. The train. All the monks are asleep. If
not, they'll regret it at 3 AM. Or I mean I would. They've probably gotten past
all that. This is the most pleasant 90-degree day of my life. More orange in
the clouds. A chickenhawk floats overhead. I have wasted my life. Just kidding,
and maybe James Wright was too. The sunset is ending as it does for so many of
us across this great land: listening to a middle-aged woman coo baby talk to a
blind cat.
Clouds reduce
to grey, white and indigo—languid dolphins. Those monks with their prunes and
walnuts, regular as all hell. The splash of the fountain and first cicadas. The
sky is violet and piled with snowy peaks. Tomorrow I will be back in San
Francisco, what Fermor calls "the outside world of bounders and sluts and
crooks." Krasznahorkai’s Prison of Complexity. The snake sleeps somewhere
out in the fields (not that I don't check for it under my feet every 30
seconds). The single bulb outside my room casts an amber light that makes me
ache. I know why it does this. I once sat outside the door of a motel next to
Zion National Park. That trip I meant to buy tomahawk turquoise earrings for a
girl I was in love with out of all proportion. "I wanted her to want me so bad it hurt." I’m overwhelmed not by God but by beauty. The stillness of
the Ooshirosagi in the shallows of the creek, eternally hungry, waiting for a
fish to rise.